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From Vol. 8, Issue 3, March 2026

Compassion in the face of wrongdoing

Practicing Stoicism || SHIRLEY KWOSEK SCIACCA

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I, then, can neither be harmed by these people, nor become angry with one who is akin to me, nor can I hate him, for we have come into being to work together, like feet, hands, eyelids, or the two rows of teeth in our upper and lower jaws. To work against one another is therefore contrary to nature; and to be angry with another person and turn away from him is surely to work against him. - Marcus Aurelius, Meditations, 2.1

Choices and consequences

Testifying as a victim at an ID theft restitution hearing is not a position anyone would choose. Yet, there I sat, behind a plexiglass screen designed to allow candid testimony while protecting witnesses. Across hearings, I observed not only the procedures of justice but the patterns of human behaviour, the choices people make, the consequences they face, and the ways our society responds.

Wrongdoers do not deserved hatred

Epictetus, a former slave, argued that even wrongdoers deserve pity, not hatred. They are blinded in their faculties, much like the physically disabled. When Nero murdered his own mother, Stoics saw it not as evil, but as a tragic failure of reason. This kind of radical compassion transforms anger into empathy and prisons into classrooms. While my case involved theft and restitution, I discovered that compassion and Stoic principles offer tools to navigate conflicts, convert frustration into constructive action, and maintain inner composure.

At the first hearing, I spoke briefly about the disruption caused by the defendant’s actions. Yet, I learned that not everything deserves a reaction. Solitude at moments like these is not loneliness. It is where strength is forged. Emotional strength is not loud; it is silent control, built in the moments no one sees.

Stoic compassion, emotional and rational

Stoic compassion allows connection on both emotional and rational levels. It guides us with composure instead of fear or panic. It does not suppress emotion; it tempers it. Kindness is noble, but without boundaries, it can destroy the generous spirit. True compassion means stepping back, letting consequences unfold, and understanding that while we cannot control what happens, we can control our response. We offer understanding while upholding justice. We show kindness without abandoning reason. Virtue lies in the heart and the mind.

Wrongdoing as a failure of reason

Stoicism reminds us that wrongdoing is often a failure of reason. The defendant’s history was long, yet each choice to steal or deceive was theirs alone. Seeing this, I wondered: What talents did this person have? What might life have been like for both of us had different decisions been made? Reflecting through this lens transforms anger into insight and personal suffering into understanding. It encourages us to see the world not as adversaries but as fellow humans learning, failing, and struggling with their own limitations.

The practice of compassion also requires courage. It is easy to judge and easy to react; it is far harder to pause, observe, and consider the human being behind the action. In doing so, we nurture patience, awareness, and perspective. We recognize that difficulties are universal, that challenges touch everyone in different ways, and that life’s obstacles are part of the shared human condition. In these moments, Stoic philosophy is not abstract; it is practical, shaping how we live and interact in the world.

An opportunity to be kind

Wherever there is a human being there is an opportunity for kindness. - Seneca, On the Happy Life, 24

Compassion nurtures understanding, breaks down barriers, and strengthens bonds. It offers perspective, reminding us that challenges are universal, fostering patience and emotional intelligence.

Acts of compassion and generosity align us with purpose, reinforcing a sense of shared humanity and self-balance. They are reminders that virtue is not only a reflection of our inner state but also of the impact we have on those around us.

Cultivating inner peace

For me, self-compassion through resilience and cultivating inner peace amidst uncertainty are essential. Stoic wisdom and compassion are intertwined: understanding others as we understand ourselves does not excuse wrongdoing. This offers fairness, steadiness, and the willingness to learn. In the quiet moments no one sees, strength is quietly claimed, and virtue quietly practiced. In embracing this approach, I find that even moments of challenge, frustration, or injustice can become opportunities to practice the principles of reason, patience, and compassion, which I consider to be the very qualities that the Stoics held as the foundation of a good life.

Shirley Kwosek Sciacca is a writer, living in the midwest, seeking wisdom and resilience through lifelong learning and the practice of Stoic principles.