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- Ancient Stoicism in Plain English
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3. The Marcus Nine: A Stoic Tranquility Exercise

’The Marcus Nine’ is an exercise designed to keep you tranquil under difficult life conditions. This is a handy technique to use when you feel offended by the way someone speaks, acts or if someone behaves in an unacceptable way. This technique was devised by Marcus Aurelius.

- Ancient Stoicism in Plain English
Tag(s): Book Excerpts

Become Skillful in Correcting Contradictions (Epictetus’ Discourses in Plain English II.26)

People indulge in contradictory actions only because they don’t know they are being contradictory and believe what they do is right. If you point out their contradiction, they will change. If they remain unconvinced, it means that you are not skilled enough to show them their contradiction.

- Ancient Stoicism in Plain English
Tag(s): Book Excerpts

Why Do You Need Logic? (Epictetus Discourses in Plain English II.25)

If you want to know why logic is important, one needs to develop a logical argument to show that. But unless you know logic, you won’t even know whether the argument is valid or misleading. Therefore logic is needed, even to decide if logic is needed.

- Ancient Stoicism in Plain English
Tag(s): Book Excerpts

Make Yourself Worthy (Epictetus’ Discourses in Plain English II.24)

If you want someone of knowledge to talk to you, you should first arouse an enthusiasm in that person to talk to you. To excite a teacher to talk to you, you should first demonstrate that you are capable of learning.

- Ancient Stoicism in Plain English
Tag(s): Book Excerpts

Choice is Your Best Faculty, Don't be Distracted (Epictetus Discourses II.23)

This discourse cautions us against neglecting faculties that are less important than choice. Our hearing, sight etc. may not be as important as our ability to choose, but they are valuable.

- Ancient Stoicism in Plain English
Tag(s): Book Excerpts

Choose to be a true friend (Epictetus’ Discourses in Plain English II.22)

You cannot truly love anyone if you cannot tell the difference between what is good, what is bad, and what is indifferent. We readily admit to our faults, if we believe we are not truly responsible for them, but not when we believe we are responsible for them.

- Ancient Stoicism in Plain English
Tag(s): Book Excerpts

Guard Yourself Against Inconsistencies (Epictetus’ Discourses in Plain English 11.21)

We admit to some of our faults but not to others. When we see a fault as something beyond our control, we admit to it. When we see it as something that should be under our control, we don’t admit to it.

- Ancient Stoicism in Plain English
Tag(s): Book Excerpts

Choose the Right Doctrine to Guide You (Epictetus’ Discourses in Plain English II.20)

Some ideas are so true that even those who deny the truth of such ideas are forced to make use of them.

- Ancient Stoicism in Plain English
Tag(s): Book Excerpts

Choose To Practice, Not To Argue Cleverly (Epictetus’ Discourses in Plain English II.19)

There are clever arguments like the Master Argument. But they don’t contribute to living your life better. Most people are good at remembering and repeating what the great philosophers said. That’s of no use either unless we judge for ourselves the truth about the impressions we encounter.

- Ancient Stoicism in Plain English
Tag(s): Book Excerpts

Choose Habits To Fight Impressions

When you repeat a behavior, it leads to a habit. When you don’t repeat a behavior, it does not lead to a habit. We sustain habits by feeding behaviors associated with them. When we keep feeding anger, for example, we become ill-tempered.